Field work among San youth in Platfontein, Kimberley (SA)
Tarja Juvonen
PhD (Soc.Sc), University lecturer (tl)
Social Work
University of lapland
Field work among San youth in
Platfontein, Kimberley (SA)
This summer (2017) I got an opportunity to visit South
Africa and San communities at Platfontein, Kimberley and Rosedale, Upington. I
spent a whole month in exchange in South Africa as a member of PARTY (Participatory
development with the youth) project. PARTY is a EU funded, international
and inter-sectoral research and innovation programme
that aims to “endorse human development and assist in reducing youth
unemployment by increasing the involvement and inclusion of young people in
service development in South Africa and Namibia by using participatory and
explorative service design tools”. The project is focusing on San youth and
young adults that are “living in poor or otherwise marginal conditions and who
either are or face the risk of becoming marginalized”.
Platfontein is the collective name for the !Xun and Khwe San communities residing in
a settlement on the barren farm, approximately 10 kilometers north-west of
Kimberley. The community of about 7 000 inhabitants lives in small and
modest brick houses that the South African government built for them. From
basic services a school, two shops, a municipal
building and a health clinic are available. The South
African Broadcasting Corporation (SABC) has a radio station located in
Platfontein. Own radio station is important and the community members are free
to visit the station and participate in the making of radio programs also in
their own languages. Primary
sources of income are child support and disability grants. Unemployment is
extremely high and poverty is acute, visible and debilitating. The increases in
food prices have caused hunger, malnourishment and diseases. Alcoholism is a common
problem, as is domestic violence, teenage pregnancies and HIV. Suicide as a
cause of death is out of proportion to its population within this small
community. San culture and identity are disappearing as well as their languages.
This is due to the fact that Afrikaans and English are the main languages used at
schools and public services.
Above mentioned realities formed a compelling framework to our visit and
workshops with the youth. Even though the statistics and frameworks might seem
depressing, the youth we met had prospects for the future. They had plans and
some of them were soon to start studies in various educational institutions
outside Platfontein. The youth also welcomed us to their community and
participated actively in workshops. During our
stay, we had six workshops in which we did poster design, designed art from
trash, shared their culture and traditional habits, did storytelling, community
walking and prepared a play, which was performed publicly at Platfontein´s
school yard. The aim of these workshops was to recognize the strengths of the young
people and the challenges they are facing, to find channels for developing models
for creating local dialogue. More far reaching aim was to identify
possibilities for youth employment. This is not an easy objective to reach in a
community where unemployment rises over 90 percent, where jobs are few and
public transportation to the nearest city, Kimberley, is practically non-existing.
Still as I mentioned earlier young people can and are willing to overcome these
structural constraints.
The big question is, as it´s always with the projects
that are temporary, periodical and do not originate from the community, whether
they can help San youth and more widely their community and culture? What the
project has to offer to these young people it manages to reach? One answer and
what we were trying to do was to emphasize the importance of one's own culture
and identity. That San youth can be proud of their history and traditions.
Besides this abstract aim, we introduced to the youth some practical and
hopefully useful tools or ideas to be used in the future. These tangible tools
were making a poster in which you can present shortly and in an informative way
your ideas. Using trash as a material
for art increases environmental awareness and shows that art making doesn´t
need to be expensive. Using drama as a tool for representing important and
meaningful themes opens a different kind of forum for local dialogue. Community
mapping in turn is a nice method to pay attention and learn more about meaningful
places in one´s own community.
From the point of view of social sciences and social work my first exchange
in South Africa was fruitful and thought-provoking.
Platfontein as a place and the current situation of San people are rich on
cultural, societal, equality and other ethical questions, not to mention
welfare issues. It gives the social scientist a
“lapful” of themes and questions to research. My exploration will continue in
September when I return there.
References
Oatway, James (2013) Lost Crows: Fighting for survival after fighting for the apartheid war machine. Osoitteessa: http://www.osisa.org/fr/openspace/south-africa/lost-crows-fighting-survival-after-fighting-apartheid-war-machine
van Wyk, As (2014) The militarisation of the Platfontein San (!Xun and
Khwe): The initial years 1966–1974. The Journal for Transdisciplinary Research
in Southern Africa, 10(3), 133-151




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